One night, the t sustain crier sound the ogene, or gong, and requests that all of the clansmen expediency in the market in the morning. At the gathering, Ogbuefi Ezeugo, a hypothesize orator, announces that someone from the village of Mbaino bump off the married woman of an Umuofia tribesman slice she was in their market. The crowd expresses wrath and indignation, and Okonkwo travels to Mbaino to deliver the message that they mustiness go by everywhere to Umuofia a virgin and a young man. Should Mbaino reject to do so, the two villages must go to warfare, and Umuofia has a rough constitution for its skill in war and magic. Okonkwo is chosen to wreak his clan because he is its fiercest warrior. Earlier in the chapter, as he remembers his gone victories, we learn about the v human headmans that he has interpreted in battle. On heavy occasions, he drinks palm-wine from the prototypical head that he captured. Not surprisingly, Mbaino agrees to Umuofias terms. The elders bless the virgin to Ogbuefi Udo as his married woman but are non sure what to do with the fifteen-year-old boy, Ikemefuna. The elders specify to turn him over to Okonkwo for retention and instruction. Okonkwo, in turn, instructs his send-off wife to care for Ikemefuna. In addition to existence a arch(prenominal) warrior, Okonkwo is quite wealthy.
He supports three wives and eight children, and each(prenominal) wife has her own hut. Okonkwo also has a barn exuberant of yams, a shrine for his ancestors, and his own hut, called an obi. Okonkwo fears weakness, a trait that he associates with his engender and with women. When Okonkwo was a child, another(prenominal) boy called Unoka agbala, which is used to conjure to women as well as to men who have not taken a title. Because he dreads... If you want to get a full essay, order it on our website:
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